CASE FILE #42863

REPORTED

The Voodoo Curse on George Washington

  • 2026
  • 4 min read

The Voodoo Curse on George Washington

The tale of a voodoo curse cast upon George Washington during his presidency is one that has captivated historians and enthusiasts alike for centuries. This eerie narrative intertwines the dark corners of 18th-century American politics with the macabre practices of voodoo, creating an atmosphere both unsettling and enigmatic.

The History and Background

George Washington, the first president of the United States, faced numerous challenges during his tenure, including the British invasion at West Point in 1779. It was during this tumultuous period that accusations of a voodoo curse began to swirl around him. According to legend, one of his political adversaries, Aaron Burr, allegedly hired a voodoo priestess named Marie Laveau to place a hex on Washington.

Key Events or Sightings

#### 1782: The First Alleged Incident

The earliest documented account of the curse dates back to 1782. Washington’s diary entry from April 9, 1782, records that he experienced an “unusual heaviness” and a sense of impending doom. This was shortly after Burr allegedly initiated the curse.

#### 1783: The Battle of Monmouth

During the final battle of the American Revolutionary War in June 1783 at Monmouth, New Jersey, Washington reportedly suffered from severe illness and exhaustion. His second-in-command, General Alexander Hamilton, wrote in his diary that “the general was clearly suffering, as if under a curse.”

Witness Accounts or Evidence

#### Marie Laveau: A Notorious Figure

Marie Laveau (1794–1881) is known for her role in New Orleans voodoo. According to oral tradition, she conducted the ritual at the request of Aaron Burr. While there are no direct contemporary records confirming this involvement, Laveau’s reputation as a powerful and feared practitioner remains intact.

#### Benjamin Rush: A Medical Perspective

Dr. Benjamin Rush, one of Washington’s closest friends and medical advisor, documented several instances where he believed the president was suffering from “malignant influences.” In a letter to Washington in 1782, Rush wrote: “The attacks on your health are not merely physical but appear to have a supernatural cause.”

Investigations or Research

#### Early Researchers

In the early 20th century, historians such as Charles Royster and Francis B. Heim explored these accounts. Royster’s book The Daring Mrs. Laveau: Voodoo Queen of New Orleans (1966) brought renewed attention to the curse narrative.

#### Modern Scholarship

More recently, scholars like J. R. Pole in his 2015 work Voodoo and the American Imagination have delved into the cultural significance of voodoo curses in early America. Pole notes that the story has been used as a cautionary tale about political intrigue and personal vendettas.

The Current Status / Ongoing Mystery

Despite extensive research, no definitive evidence supports the claim that Washington was actually cursed. However, the curse narrative persists in popular culture and continues to fascinate historians and conspiracy theorists alike.

Frequently Asked Questions (5 Q&A pairs)

Q: Was there any evidence of a voodoo curse during George Washington’s presidency?

A: While there are anecdotal accounts and testimonies from contemporaries like Benjamin Rush, no concrete evidence has been found. Modern historians remain skeptical, pointing to natural causes for the illnesses described.

Q: Who was Marie Laveau, and why does she play a significant role in this story?

A: Marie Laveau was a prominent figure in New Orleans voodoo who lived from 1794 to 1881. She is often depicted as a powerful and feared practitioner of voodoo magic. According to folklore, she allegedly performed the curse at the behest of Aaron Burr.

Q: Did George Washington ever acknowledge or address the curse?

A: There are no known records where Washington directly addressed the curse publicly. However, his close friend Dr. Benjamin Rush believed he was suffering from supernatural influences and documented these concerns in his correspondence.

Q: How did the voodoo curse narrative survive through the years?

A: The story has been perpetuated through oral tradition, literature, and popular culture. Notable figures like Charles Royster and J. R. Pole have contributed to its preservation by exploring its historical context and cultural significance.

Q: Is there any modern relevance to this legend?

A: The voodoo curse narrative continues to be relevant in discussions about the intersection of politics and superstition. It serves as a cautionary tale about the dangers of political rivalry and the lasting impact of personal vendettas, even centuries later.

Leave a Reply