Dion Fortune: ‘The Mystical Qabalah’, Psychic Self-Defence and Glastonbury

Dion Fortune and ‘The Mystical Qabalah’: A Mystic’s Journey into Psychic Self-Defense

The History and Background

Dion Fortune, born Edith Mirrielees in 1896 in London, was a multifaceted figure in the occult world, known for her influential writings on magic, mysticism, and esoteric philosophy. Born into an aristocratic family, she adopted the name Dion Fortune after leaving home to pursue a spiritual path that would eventually lead her to Glastonbury, where she established her Order of the Golden Rose.

Fortune’s interest in the occult began early in life, influenced by theosophical teachings and the works of Aleister Crowley. However, it was her 1920s move to Glastonbury, a town steeped in mystical lore, that solidified her place as one of the most significant figures in modern occultism.

Key Events or Sightings

In 1927, Fortune moved to Glastonbury, which she found to be “the spiritual center of Europe.” This move was not just geographical; it marked a turning point in her career and personal development. Glastonbury’s rich history as a site for mystical activity made it the perfect backdrop for her work.

One notable event occurred during Fortune’s time in Glastonbury when she claimed to have experienced an encounter with a group of fairies. In The Sea Priestess (1927), she wrote about these experiences, noting how they influenced her understanding of the Qabalah and magic:

Q: Did Dion Fortune ever claim to meet fairies?

A: Yes, Fortune claimed to have had multiple encounters with fairies in Glastonbury. In The Sea Priestess, she describes one such experience where she was approached by a group of “fairy ladies” who imparted knowledge about the magical workings of the land.

Witness Accounts or Evidence

Fortune’s experiences were not isolated incidents; she documented her encounters and practices extensively in various writings, including Psychic Self-Defense (1932), which outlined techniques for protecting oneself from negative psychic influences. This work was groundbreaking at a time when the practice of magic was still largely shrouded in secrecy.

In Psychic Self-Defense, Fortune described specific exercises and rituals to ward off malicious spirits, including the use of protective sigils derived from Qabalistic symbols. She also detailed her methods for identifying and countering psychic attacks, making her a pioneer in the field of practical magic.

Q: What did Dion Fortune say about protecting oneself against psychic attacks?

A: In Psychic Self-Defense, Fortune offered several techniques to protect oneself, including the use of protective sigils derived from Qabalistic symbols. She also recommended daily exercises and meditations to strengthen one’s mental defenses and maintain a clear psychic boundary.

Investigations or Research

Fortune’s work extended beyond her personal experiences; she conducted extensive research into magical practices and the Qabalah. Her book The Mystical Qabalah (1935) remains a seminal text in modern occult literature, providing detailed instructions on how to use Qabalistic principles for spiritual development and practical magic.

During World War II, Fortune worked with the British government as part of the Psychical Research Society’s efforts to investigate psychic phenomena that could potentially aid in intelligence gathering. Her work during this period contributed significantly to the field of parapsychology and solidified her reputation as a serious practitioner rather than just a mystic.

The Current Status / Ongoing Mystery

Dion Fortune’s legacy lives on through her writings, which continue to influence contemporary occult practitioners. The Order of the Golden Dawn, founded by Fortune in 1937, is still active today and has produced numerous influential figures in modern witchcraft and magic.

While many of Fortune’s claims remain unverified, her impact on the field of esoteric studies cannot be denied. Her writings continue to inspire new generations of magicians, mystics, and those interested in the metaphysical aspects of human experience.

Frequently Asked Questions

Q: Was Dion Fortune a real person?

A: Yes, Dion Fortune was a real person, born Edith Mirrielees in 1896. She was a prolific writer on magical and mystical subjects and is considered one of the most influential figures in modern occultism.

Q: What was ‘The Mystical Qabalah’ about?

A: The Mystical Qabalah (1935) by Dion Fortune provided detailed instructions on how to use Qabalistic principles for spiritual development and practical magic. It is considered a seminal work in modern occult literature.

Q: Did Dion Fortune write other books besides ‘Psychic Self-Defense’?

A: Yes, Dion Fortune wrote several other influential works including The Sea Priestess (1927), The Grand Tableau (1935), and Moon Magic (1940). Each of these texts delved into different aspects of magical practice and spiritual development.

Q: What role did Glastonbury play in Dion Fortune’s life?

A: Glastonbury was a pivotal location for Dion Fortune. Her move there in 1927 marked the beginning of her most productive period, during which she wrote many of her seminal works and developed her magical practices.

Q: How has Dion Fortune influenced modern occultism?

A: Dion Fortune’s work continues to influence contemporary practitioners through her writings on magic, mysticism, and the Qabalah. Her Order of the Golden Rose remains active today, providing a living legacy for those interested in her teachings.