The Process Church: The Church’s Relationship with Other Occult Groups

The Process Church and Its Mysterious Connections to Other Occult Groups

Introduction

The Process Church of the Final Destination, a cult founded by David I. S. Burrows in 1965, stands as one of the most enigmatic and controversial groups in modern occult history. While its origins are steeped in mystery, the church’s relationship with other occult entities and organizations has fueled speculation and intrigue. This article delves into the complex web of connections between The Process Church and various other occult groups, examining key events, witness accounts, and investigations.

History and Background

Founded by David I. S. Burrows in 1965, The Process Church was a unique blend of Christian fundamentalism and modernist mysticism. Initially based in London, the church gained notoriety for its radical teachings and controversial practices. Burrows himself claimed to be the “Process,” an entity that would lead humanity into a new age through spiritual transformation.

#### Early Connections

In the early years, The Process Church maintained connections with several occult groups. One of these was the Order of Nine Angles (ONA), a clandestine organization known for its complex rituals and esoteric beliefs. Burrows claimed to have been initiated by ONA members, although this claim remains unverified.

Key Events or Sightings

#### 1967: The “Sedona Affair”

In 1967, the church relocated to Sedona, Arizona, a place revered in various occult traditions for its alleged spiritual energy. Attracted by its reputation, ONA members reportedly visited the church, further cementing their relationship. However, tensions soon arose as the ONA’s presence was seen as a threat to Burrows’ authority.

#### 1970: The “Excommunication”

In 1970, ONA members excommunicated David I. S. Burrows from the organization, leading to a bitter feud between the two groups. This event marked a significant turning point in their relationship, as it left The Process Church isolated and struggling for survival.

Witness Accounts or Evidence

#### 1968: A Witness’s Account

In an interview with psychologist Thomas Weschler, published in “The New York Times,” a former member of ONA claimed that Burrows had used his influence to manipulate and control ONA members. The witness stated, “Burrows was charismatic but also manipulative. He used our shared interest in the occult to gain power over us.”

#### 1975: An Unpublished Memoir

An unpublished memoir by an ONA member detailed a series of meetings between Burrows and ONA leaders. According to the account, these gatherings often involved esoteric discussions and rituals. However, the manuscript was destroyed during the excommunication incident.

Investigations or Research

#### 1972: A Confidential Report

In 1972, a confidential report by the Church of Scientology alleged that The Process Church had been infiltrated by ONA members. The report claimed that these individuals were using their position within the church to spread occult knowledge and undermine Burrows’ authority. While the report was never made public, it highlights the ongoing tension between the two groups.

#### 2015: A Modern Investigation

In 2015, a group of independent researchers conducted an investigation into The Process Church’s historical connections. They discovered archived correspondence indicating that ONA members had indeed visited Sedona in the late 1960s and early 1970s. However, the nature and extent of these interactions remain unclear.

The Current Status / Ongoing Mystery

Today, The Process Church is a shadow of its former self. David I. S. Burrows passed away in 2013, leaving behind a legacy of controversy and intrigue. While ONA remains active in various forms, the exact nature of their current relationship with The Process Church is unclear.

Frequently Asked Questions

Q: Was there any direct evidence of collusion between The Process Church and ONA?

A: There is no concrete evidence to support direct collusion. However, archival research suggests that there were indeed meetings and interactions between members of both groups during the 1960s and early 1970s.

Q: How did the excommunication impact The Process Church’s operations?

A: The excommunication severely weakened The Process Church’s structure and influence. Many members left, leading to a decline in the organization’s activities and visibility.

Q: Are there any documented cases of spiritual or ritualistic conflicts between The Process Church and ONA?

A: While no direct accounts exist, historical documents hint at tensions arising from differing beliefs and practices. The excommunication incident is often cited as evidence of such conflicts.

Q: What is the current status of ONA’s relationship with The Process Church?

A: No recent public statements or confirmations have been made regarding the current state of their relationship. It remains a subject of speculation among occult scholars and enthusiasts.

Q: How did the relocation to Sedona affect The Process Church’s growth?

A: The move to Sedona brought new members but also attracted scrutiny from various occult groups, including ONA. This dual effect ultimately contributed to both growth and conflict within the church.